Thursday, December 31, 2020

Once A Rogue - The People's Friend Special No. 201

 


Once A Rogue is another one of my Regency stories, released in The People’s Friend Special No. 201 this month. It was written alongside Trading Places only this time a young woman must stop her step-sister from destroying her good name…

Whenever an elopement takes place in a Regency story, it is often said they went to Gretna Green. It's mentioned several times in Jane Austen’s novels. I never realised why this place was so popular until now.

Back in 1754, England passed a Marriage Act that couples could not marry outside a church or without parental permission if one of them was under 21, most likely to stop scandal and fortune hunters. However, Scotland did not have this stipulation and handfasting still took place.

An English couple wanting to defy disapproving family members could elope to Scotland, perhaps even with the extra drama of a furious father or love rival giving chase. Gretna Green was considered the best place as it was closest to the Scottish/English border.

What I really liked was the idea of anvil priests. Handfasting could be witnessed by anyone, not just a priest. Often these breathless, desperate couples would go to the blacksmith who would, for drink and coin, witness the marriage. He would strike his anvil when the deed was done.

In 1940, handfasting was no longer viewed as a valid way of getting married. However, even with the need for anvil priests gone, Gretna Green is still a hugely popular destination for marriages with its romantic backstory and views.



At the end of Once A Rogue, while the church bells ring, the wedding garter is thrown. Just like the bride’s bouquet, catching the garter toss promised marriage, though for a lucky bachelor rather than a maid. 

This bit of folklore is believed to have originated from the Dark Ages, where wedding guests chased the bride and groom to their bedroom, trying to pull the garter from the bride’s leg. Not exactly something I would fancy! Nowadays, the bride will pull the garter off herself and fling it into the crowd—how much leg she shows is up to her.

 


Saturday, October 10, 2020

Trading Places - The People's Friend



My historical short story in this week's The People's Friend, Trading Places, is a slight deviation from my usual Victorian tales, though only by a few years. This one is set during the Regency era and has been inspired by the country dances that used to take place in the ballrooms. The idea came about when watching the 2020 version of Emma, starring Anya Taylor-Joy.

Fiona and Anna decide to switch places during harvest celebrations to see how different their lives are. While Fiona gets to grip with the rough tumble of a barn dance, with laughter, fiddle music and plenty of cider, Anna must make sure not to offend someone by breaking one of the many rules which constricted the Regency ballroom.

These high society parties helped form social connections and allowed unattached women to go on the hunt for a suitable match. Etiquette was highly important. Good manners are of course understandable: no leaving a dance halfway through  and swords weren't allowed in the ballroom (imagine having to avoid getting whacked by that while dancing!) Though some strange rules also involved: No snapping your fingers to the music, as that was seen as too common, not even clapping. Ladies could not dance together, but it did happen whenever the men were called away to fight, yet dancing with a man multiple times marked a woman as too familiar and tainted her reputation. Invitations would soon dry up...

A caller announced each dance. No dance could be called twice (so those who only had a dance or two perfected would be in trouble). The aim was to be graceful while closely following the bars of the music. Couples formed rows and performed complicated, well-timed figures with other pairs, known as long dances. Depending on how many pairs, these dances could take over half an hour!

Keeping up with the tempo of the music was the main objective. As there were multiple dancers, going too fast or slow could rudely wrongfoot others and lead to people dawdling about until it was their turn. Becoming too engrossed with your partner might end up ruining a carefully crafted dance.

One of the more popular dances was the Quadrille, which followed a square formation. The dance I'm partial to is the one called Kitty's Cottage. 

More about these dances can be found at: https://www.regencydances.org/





Meanwhile, at the barn dance, one person would be taking pride of place at the table: the corn dolly or corn mother. These dolls go back hundreds of years and have a pagan origin. 

It was believed a spirit lived in the wheat fields. When the wheat was cut, this spirit would lose its home just as the harvest mouse did. Forced to wander, the spirit would most likely never return and the field would become barren. To prevent this, with the final cut sheaf, a doll was made to house the spirit and be paraded around the village. Upon springtime, it would be ploughed into the field to release the spirit back into the soil. 

This style of straw craft was also used as gifts for sweethearts and called a countryman's favour. Other variations include Suffolk horseshoes, Norfolk lanterns and Cambridgeshire bells. I go into more depth about the dollies in my other short story, In Fields of Corn (The People's Friend October 8, 2016), when a young woman must make a perfect corn dolly just as all the women in her family have done each harvest. 

Even with the rise of Christianity, farming communities continued to create these vessels. The craft is still practised today and a how-to can be found at: https://www.edenproject.com/learn/for-everyone/how-to-make-a-corn-dolly

Thursday, August 27, 2020

The Fen Nightingale


 Author reading of my Victorian romance short story, The Fen Nightingale, set on the Norfolk Broads. Alongside are some of my black and white wildlife ink illustrations. Originally appeared in The People's Friend magazine in April 29, 2017.

A closer look at the illustrations :)














Friday, August 14, 2020

Lights On The Marsh - The People's Friend

 My short story, Lights On The Marsh, is appearing in this week’s issue of The People’s Friend magazine. In the story, Laura is warned never to whistle while walking across marshland in case it summons a ghost – the Lantern Man. This blogpost will examine the folk legend, the lives of marshmen and wherrymen as well as the story’s location, St Benet’s Abbey in Norfolk.

The People’s Friend can be found in most newsagents or you can subscribe at: https://www.thepeoplesfriend.co.uk/

 

Illustration by Sailesh Thakrar














At night, when the mists are thick and the moon cloaked, strange lights can be seen floating over the marshes. Most called these orbs will o’ the wisps, hinkypunks or corpse candles. Another name for this curiosity was the Lantern Man. This ghost wandered along with his light, luring travellers not towards the path home but to a watery grave. His most popular haunt was around Wicken Fen.

During the 1800s, more and more stories about travellers encountering this malignant spirit were told. Not all of them ended in escape. One such story is the tale of Joseph Bexfield, whose grave can be found at Thurlton. He was a wherryman whose drowning in 1809 was blamed on the Lantern Man.

Having your own light did not dissuade this ghost, instead drawing him nearer, but what always caught his attention was the sound of someone whistling. As well as drowning his victims, he could steal a man’s breath if he walked past.

Most advice was to drop your light and run. If the Lantern Man still chased, then throwing yourself down and holding your breath might work. Holding your breath appears multiple times in ghost lore across the world, such as while walking through a graveyard in case you breathed in a spirit (which is something I myself believed in when I was younger!) or to avoid being detected by the hopping vampire jiangshi in China. 

In popular media, folklore inspired video games have featured the mechanic of holding your breath in the presence of supernatural entities, for example in Red Candle Games’ Detention (set in Taiwan and also featuring a Lantern Man type spirit) and Wales Interactive’s newly released Maid of Sker.

Some called the Lantern Man Jack O’ Lantern, though this apparently infuriated him. When the marshes were aglow with many lights, it was said multiple Lantern Men were roaming.












Who were these men and women who believed in the ghost stories, though? In Lights On The Marsh, Laura’s father is a marshman who vanished when she was a child. This was blamed on the Lantern Man, although gossips in the village believed differently…

Marshmen were slightly better off than other labourers living along the Broads, but they certainly had to work hard for their wage. No matter the weather, which was often cold, damp and muddy, their tasks involved tending to cattle, clearing obstructions from dykes, cutting reeds to supply thatch for cottage roofs, and checking on drainage mills. Often their designated area stretched for miles of isolated marshland. An example of how marshmen lived can be found at Toad Cottage, How Hill. 

Wherrymen were another iconic image of the Broads. They would carry ice and wood along the rivers in their wherries, which were slim, clinker-built vessels with a tar slickened sail and a Jenny Morgan weathervane spinning on top. One of the last remaining wherries is the Albion

Smugglers often enlisted these men to help them transport their contraband further inland. Being caught by customs could be fatal for a wherryman’s livelihood, the price being the destruction of their ship. One method of avoiding being caught with the goods was by weighting barrels down in rivers and using a small feather lure to mark the anchor point. This was known as ‘sowing the crops’.

During the height of smuggling, local legends and ghost stories became popular down the pub. In a smoky room before the calming flicker-warmth of the fire, where night and the will o’ the wisps seemed distant, villagers told stories of Lantern Men and Old Shuck.

It frightened sensible folk into hurrying to bed when the moon winked and the roke clung like cotton to the trees. Any peculiar lights or noises could be blamed on spirits, rather than a clumsy smuggler dropping his lantern and setting his trousers on fire.



 

St Benet’s Abbey was originally a Benedictine monastery founded around 1020AD. It is on a small island, which was once called Cowholm, on the marshland near the River Bure. Artistic reconstructions suggest a thriving community with swathes of land to tend to following the patronage of King Cnut. Now it is a mere ruin, with only a few stone walls and indentations in the land to suggest what might have once been there.

It survived Henry VIII’s dissolution of the monasteries, but as people turned towards Protestantism the abbey fell to ruins from neglect, its stones stolen away to form other buildings. However, the area remains consecrated ground and the Bishop of Norwich holds a service there every year.

Although it doesn’t feature in Lights On The Marsh, there is another ghost who is known to wander the abbey grounds.

A monk was bribed by William the Conqueror to sneak him inside so he could kill the other monks and take control of the monastery. The monk’s reward for this treachery was the Normans turning around and stringing him up over St Benet’s gate. Each year in May, his screams can be heard. A second ghost, or possibly even the same one, is a monk riding in a boat with his dog.

The most recognisable landmark at the abbey is the mill, which is housed in the ruins of the gatehouse. St Benet’s mill was built in the 1700s and it is one of the oldest in Norfolk. It was converted into a drainage mill in the 1800s. The cap and sails were blown off by a storm in 1863.

Several artists, from John Sell Cotman to Thomas Lound, have sketched and painted the mill. My biggest inspiration for Lights On The Marsh’s setting was Henry Bright’s landscape painting of the drainage mill during a storm in 1847. It must have been a striking sight while sailing past in a wherry, perhaps even foreboding if it was late at night and the skipper thought he had seen something writhing by the gate.

 

Of course, nowadays any floating orbs are blamed on the random but natural ignition of marsh gasses rather than the Lantern Man. But I much prefer the thought of spirits slithering through the green flecked waters of the Broads. It paints an evocative picture of a person walking along the Broads at night, alone with only their light. They don’t want to believe in the stories, yet still shiver at something shifting amongst the reeds. Whistling might steady their nerves, until they see the Lantern Man’s light bobbing towards them...

 

 

Saturday, July 18, 2020

Sanctuary Markers - Hemsby, Norfolk


This blogpost will be focusing on a curiosity I’ve noticed while taking Bramble for a walk. I’ve seen plenty of milestones in the past while living in Norwich as well reading about them (Charles Dickens’ Oliver Twist comes to mind).

Milestones were used as indicators to show how many miles to the next city or town. Some were built as far back as the Roman period. I always assumed the stone marker I have seen in Hemsby village was something similar, as it is on the main road leading towards Great Yarmouth. 



Hemsby is a village on the East Norfolk coast, about seven to eight miles to Yarmouth. Nowadays it is known for its holiday camps, but it is believed to have Viking origins. The name is derived from Old Scandinavian, meaning Heimer's Settlement. So far, there hasn’t been any archaeological evidence of its Viking heritage, but there are pockets left over of its Medieval roots amongst the chalets and caravans – the sanctuary marker being one of them.

The stone can be found opposite the petrol station. It seems to have been forgotten amongst the long grass, with a backdrop of a field of horses. A tree of hawthorn overhangs, ivy laying claim to the crown. Only a slight impression of what was carved into the stone remains.  

The shape and base of the marker are almost altar-like and it is quite some size. It reminded me of a little spirit peeking from a mass of nature while cars rush past. 

I was curious if this was something other than a milestone. Some online searching revealed, on Norfolk Heritage Explorer, that it is in fact a sanctuary marker. The symbols on the four sides once featured an angel, lion, ox and eagle. All were winged and held a banner or scroll to represent the four Evangelists: St John, St Luke, St Matthew and St Mark. This marker would have had a cross on top, but this has been now lost, leaving only the base.

Originally, it was believed to be 11th century, but most now lean towards it being 14th century, which would fit in with the age of the local church, St Mary the Virgin. A past St Mary's vicar suggested this may have been part of a set of four markers dotted around the village, two of these were moved to the churchyard, although they are nothing more than stone slabs now. The final one has either been fenced off or demolished entirely. The Yarmouth Road sanctuary stone was originally found elsewhere, but was moved to make way for railway tracks in the late 19th century. Amazingly it has managed to survive as well as it has compared to the other stones.




What is a sanctuary marker, though? I thought it might have just been a way of telling travellers ‘church ahoy!’ but further research reveals it appears to mark out, as per the name, how far the church’s sanctuary extended. Sanctuary offered protection for those escaping debt or criminal charges. A person could claim sanctuary in places such as the church or its graveyard, with a forty day reprieve. The sanctuary markers plotted out the area the person could remain in without fear of being carted off to the hangman. So, these markers mapped out St Mary’s ‘territory’.




I wonder if figures from the past, walking all the way from Yarmouth as they used to do through rain and fog, felt relief upon seeing the marker in the distance, or settled and rested against the base for a breather. It is certainly an object I will want to include in a future story.

Are there any half-formed things in your area, eroded, vandalised or near lost that you are curious about and do not want to be forgotten?




Friday, July 10, 2020

Through The Shop Window & Living Ghosts - The People's Friend


Two of my historical stories are in this week's The People's Friend magazine and The People's Friend Special. Get a slice of cake handy while reading Through The Shop Window!

Monday, July 6, 2020

Seaside Photos


I am currently working on a blogpost about a sanctuary marker I stumbled across forgotten in the grasses. For now, here are some photographs I took last year around the Hemsby and Winterton-on-Sea area in Norfolk :) They were taken with a really old smartphone, but I think they look quite good.








My favourite picture ;)

Saturday, June 27, 2020

New Story in The People's Friend


My new historical short story, A Taste Of Heaven, is in this week's issue of The People's Friend. It is set in Cromer, Norfolk and follows a retired governess as she tries to make a success of her ice-cream parlour. Unfortunately, something doesn't want her to succeed...
I think I went through several tubs of ice-cream while writing this :D

Friday, May 22, 2020

Clockwork Song Excerpt (The Phantom of the Opera)


Hi, below is an excerpt from my current The Phantom of the Opera work in progress: Clockwork Song. It will be a steampunk reimagining of the original Gaston Leroux story. This scene introduces one of the original characters a little differently. The Persian is a character I feel is utilised so little in Phantom adaptations. I find he’s perfect to warn about what may soon come to pass. I always enjoy seeing him make an appearance in other Phantom works. Please enjoy!



Amongst stalls selling popcorn and coconut shies is the fortune teller automaton. He is inside a glass cabinet with irises and zinnia carved into the frame. A monkey rattles a small cup for coins, foot scraping over the weakly glistening word Daroga.

Over the years, the colour has faded to reveal metal. Some accident while moving him has caused cogs and springs to poke out from the side of his head. Poor old forgotten thing.

The fortune teller emerges from a pile of tasselled pillows and hanging silks. He has been dressed finely in a costume that could have come from a British novel of intrigue. A green jewel rests in the centre of his turban. His black beard and moustache have been styled into sharp points. From out of his red robes his hands emerge, each finger bedecked in a cracked ring, and they waver over the tarot cards spread before him.

“Christine...?” Meg appears at my side, holding a glass spilling with something faintly red and frothing. “You promised!”

“I was only looking.”

“Come away now. I… I do not like him.”

“What’s this, then?” Raoul has arrived, sipping at a cream brandy. He kneels to read the rest of the plaque: “This was once a present for the now dead child empress of Raspina. The Persian will offer wisdom to those willing to listen.”

“Who designed him?” I ask.

“It does not say.” Raoul puts three coins in. “Let’s hope for luck!”

The monkey stills. We wait. Another bird swoops past, clutching in its beak a popped, torn balloon. The Persian does not move.

“Must be broken,” Meg sighs in relief. We make to leave.

“Please, do not go,” the Persian says in a soft voice, ruined by the grinding of gears at the end of each word.

Meg clutches my arm, eyes wide, probably expecting the automaton to clamber out of his box, though I doubt he has legs under there.

“Shall I know what you desire?” he continues. “Or will I warn you to be careful? Tell me your names.”

I open my mouth.

“No, don’t,” Meg hisses in my ear. “He’ll put a spell on us.”

“I am Lisbeth and this is Madeline.”

Raoul joins in, grinning, thinking we are playing a game, “James de Lace. Lion tamer.”

“And what do you two do?”

“Well…” Meg looks sharply at me again. “I sing, and my friend dances.”

“And a fine pair you are! A nightingale’s voice and a lamb’s legs.” His smile falters. “But a knee can bend and never lift again—”

“Christine, I want to go! He speaks like the masked man at the Opera did.”

“They are only borrowed words, child,” he tells her, head bowing slightly. “Every automaton must use what their creators give them to make sense of your world. Never can something new be born. We might as well be ghosts.”

“Christine—”

“Do not be frightened. You must listen. You have a lovely voice, dear child, but it can also be a deadly thing. Especially when others crave it for the wrong reasons.”

A shiver goes down my back as well. Raoul does not notice. He laughs and thinks it an interesting mechanical device. Meg pulls us away before we can hear the rest of the Persian’s prediction.

“Spiteful thing,” I hear her hiss. “How could it know? That thing was cursed. It spoke too… It was too human.” She purses her lips and throws herself into a game of ring toss, nearly decapitating a doll.

I glance back at the fortune box. The Persian smiles sadly, then lifts his hand and pulls across the silk curtain. It had only been a game, yet there are times I wonder just how human an automaton can pretend to be.

Sunday, May 17, 2020

Phantom of the Opera Illustration and News





A beautiful watercolour, coloured pencil, acrylic ink and airbrushed piece of Christine Daaé by Marcia Dye. It is based upon one of my Phantom of the Opera short stories - A Christmas Carriage Ride.

'There is a sudden groan and the matches tumble from my fingers. It comes again and I realise it is the low song of an organ. I glance all around, as if expecting the giant instrument to rise up in the cramped room.

The booming sound seems to surround me. My heart thrums in anticipation. I can barely hear it is so loud, and the vibration of it is like fingers on my flesh.

“Angel?” I believe I mutter, or do I only think it?

There is no answer. Is he angry with me? Or have I gone mad?

The music, the moment it feels it will close its hand and crush my heart, shifts, a creature sloping away. It goes outside and I follow. It is his footsteps I am stepping in. The sound is almost a shape, an embodiment, of my Angel.

Out of the chapel we go, down the foyer steps and to the entrance. Nobody else appears. Why is it only I can hear the organ? Surely, everyone has been awoken and will come running?

I dither at the doors leading outside. It will be far colder than the chapel. He has never taken me out of the opera house.

The notes crash together in warning, threatening. I put my hands to the doors and they effortlessly open, aided by a stronger, unseen force.

My slippers crunch over snow and icy water seeps in, making me yelp as my trembling worsens. I slide slightly, struggling to keep my balance.

Then the music stops. The presence is gone. He’s left me out here in the cold! I try the doors, but they are locked. I bang my fist against them, crying out for someone to help me.

“Angel,” I call, “let me back inside!”

No one comes. I am like a ghost, unseen and unheard. I will become one if I remain out here.

I have no coat, only wearing the thin, white dress I had chosen for this morning’s recital. Meg’s scarf can do little for my goose prickled arms and legs. I hug myself and wander around the building, hunting for an open window I can climb through.

The lamps have been lit, yet they seem unable to chase off the darkness. They are only bright pinpricks. The streets are empty. My footprints are alone in the snow.

For once, of all nights, the opera house is locked tight. They shall discover me in the morning, hunched up and frozen stiff in the doorway. My earlier jokes now frighten me. Meg! Won’t she wonder where I am and search for me?

My soul near leaps from my body at the clatter of hooves. A horse whinnies and mist flares as it snorts.

A pair of horses draw up, pulling with them a carriage that must have leapt out from the night sky. Their coats are as dark as the chestnuts I and the other chorus girls have cracked and eaten by the fire – oh, how I yearn to be by the fireside! – and thorn-less roses have been woven around their reins. Snowflakes shimmer in their manes.

The driver’s cloak sweeps up in the air as he dismounts. His top hat has been pushed down low and the collar turned up, so that I cannot see his face. I only catch his eye as he looks at me. The colour is piercing, as if he has shattered the chapel’s stained glass and plucked a green shard for his eye.

I take a step away, but before I can do anything the stranger bundles me into another cloak and lifts me into his arms. He carries me and thrusts open the carriage door. Yet, when I expect him to throw me in, he is gentle. Softly, he sets me upon the seat.

“Who are you?” I whisper.'

Not exactly the right season, it's actually quite nice here in Norfolk at the moment. However, this will be the first of many illustrations that will feature in an artbook collection. Most will be based upon stories in The Wedding Mask collection. Brand new Phantom of the Opera stories will also be included, from both Christine's and Erik's perspectives, with titles such as: What the Mirror Promises and The Stone Angel's Heart etc.

I also hope to have a video of Marcia Dye working on one of her Phantom of the Opera illustrations while I read my Pygmalion inspired Phantom/Christine story Clay, which was a favourite amongst readers.

Please subscribe, as this is where extracts, pencil drafts and works in progress will be posted first ;)

Saturday, May 16, 2020

Welcome to my blog



Hi! I'm Kitty-Lydia Dye. I have been living in a Norfolk coastal village since last year, when originally I was born and raised in the city of Norwich. Naturally, expect a lot of pictures of my new surroundings :) The breath taking waves, the rare glimpse of a seal in the distance and seagulls emerging from the mists have given me lots of inspiration, although there is someone else who is enjoying this more than me.



This is my Chestug (Chihuahua, Westie, Pug mix) Bramble. He often pops up in my writing as a small 'extra' character, and even had his own starring part in my People's Friend serial The Wherryman's Daughter.

I have been writing since I was a girl, with my first published work in Source Point Press's Alter Egos collection. Since then, my stories have appeared in blÆkk, Thema, If This Goes On anthology and The People's Friend.
I have also released on kindle a supernatural mystery sequel to Washington Irving's Sleepy Hollow, where Ichabod Crane and the Headless Horseman must deal with paranormal threats, as well as a few romance collections inspired by Gaston Leroux's The Phantom of the Opera.

I love merging different genres together: fairy tales and science fiction, fantasy and history. The Norfolk coast and marshlands roam with ghosts and curiosities. Often my historical fiction has been inspired by legends such as the demon dog of the Norfolk beaches, Black Shuck.

During this time, I hope to share more pictures of the village for people to enjoy as well as story readings of previous releases, such as The People's Friend short stories and my Phantom of the Opera collection. Please subscribe to this blog for updates, with works in progress and previews.